By Festus Adedayo
In the Preface to my book entitled Ayinla Omowura: Life and Times of an Apala Legend, (2020) I equated stardom and zenith of social ladder with the purport of a Yoruba wise-saying which says, epo ni mo ru, oniyangi, ma ba t’emi je. This literally translates to mean, anyone who shoulders a heavy gallon of palm oil should avoid the destructive tendency of the stone-laced ground he walks upon. I deployed the above to explain the premature death of Omowura, one of Yoruba’s most evocative traditional African musicians, who was killed 41 years ago, at the apogee of his life attainment, in a barroom squabble in Abeokuta, Ogun State. Omowura’s fall, I said, was due to “his inability to positively evaluate the porcelain-like delicate but huge image he carried on his shoulders” because, if he did, “he most probably would have walked less in the neighbourhood of the oniyangi, which eventually ensured his (fatal) stumbling.”
Mortal fall of high-caliber persons, as above, was rekindled last week when an American Central District of California Court fingered, among four others, a highly celebrated Nigerian Sheriff, Deputy Commissioner of Police, Abba Kyari, in a fraud ring.
Kyari seized the klieg as a responsible, responsive and hardworking police officer. He swam ashore in a murky and brackish Nigerian police river that is notorious for its unpleasant nauseating smell. Nigerians, assailed by a dearth of heroes, singled Kyari out as example of the pitfalls in generalizing the police force as a nest littered with bad elements.
At a more universal level, Kyari’s latest link with criminal elements may be a further confirmation that every man has a prize and is capable of falling face flat in the face of their prized medal. Kyari, the tough cop, had fallen before his own prize. It reminds me of James Hadley Chase’s Have This One On Me, one of the British-born author’s Mark Girland series. This novel is the story of Girland, known to be a worthless, pleasure-loving secret agent whose major and identifiable distinct weakness was the pleasure of money and women.
During this time in the life of Nigeria, the middle name of the government ran by General Yakubu Gowon, Nigeria’s Head of State, was corruption. Though he was generally viewed as incorrupt due to his austere lifestyle, like President Muhammadu Buhari, he was swamped all over by perceptibly corrupt people. His governors owned properties and assets that were far higher than their incomes.
Gowon retired both Brigadiers Adekunle and Sotomi but Shitta-Bey, who was dismissed by the Public Service Commission, headed for the court. Shitta-Bey won at the High Court, lost on appeal but the Supreme Court, in a judgment delivered by Justice Chukwuwenuike Idigbe, in Shitta-Bey v Federal Public Service Commission (1981) 1 S.C 40, found discrepancies in his sack and returned him to the service.
So many other Oniyangi episodes have been recorded in recent history. While President Bill Clinton was almost removed from office by his own Oniyangi, White House intern, Monica Lewinsky, then Bendel State of Nigeria’s Deputy Superintendent of Police, Ize Iyamu, was consumed by a romance with robbery kingpins, Monday Osunbor and Lawrence Anini, the latter having confessed that Iyamu, who was later executed by firing squad, traded the police armoury with them in their robbery operations. Jennifer Maduike, the society lady of the early-1990s also acted as the Olorunkoya of Police Commissioner Fidelis Oyakhilome. At the cusp of a stellar career as the NDLEA chairman, Maduike alleged an affair with Oyakhilome, which took his job.
Without prejudice to how the Kyari matter goes, one fundamental lesson to be learnt from it is that the DCP courted this huge public ignominy due to his inability to realize the ancient sense in the requirement for social comportment by persons who occupy his kind of office. Judges, magistrates, investigators and persons whose opinions matter in society are expected to, aside their qualifications and experience, weaponize the act of taciturnity in their personal armoury, as well as wear an asocial garb. What do I mean by this?
This set of people should be seen seldom, eschew every tissue of greed for material acquisition and avoid being social butterflies at owambe occasions. These are dragnets that drag achievers to the gallows. They should also avoid the company of wayward characters. Those among them who are epicureans will sooner than later enter the dragnet because, in social and political history, these elements are always their graveyards. Kyari is perhaps learning this too late
More importantly, the world awaits the reaction of the Nigerian government, headed by Buhari, Kyari’s cousin, whose maternal tribe is Kanuri, Borno state, to this US indictment of the top cop. General Gowon had similarly tried to stave off the splurge of corruption indictments splattered on his Middle Belt kin while he was Head of State. Head or tail, Abba Kyari, the redoubtable and affable police officer, can never be the same cop again.
Mala Buni and those the gods want to destroy
Sometimes, the writer could wear the apparel of Nostradamus.
The Cable